The Long and Winding Road for Democracy in Egypt Part 16
Minority
Report: Egypt’s Ticking Bomb
“The
only alternative to coexistence is codestruction” Jawaharlal Nehru (Indian politician, 1889-1964)
Evidently
a lot of modern days Egyptians are unaware of that quote by the late Indian
prime minister and respected politician. They continue in their path of
division and bigotry towards each other neglecting their legacy of tolerance as
a nation for all creeds and races and the melting pot in the Middle East. It’s
disheartening to witness the long traditions of tolerance that was an example
to the whole world for over a millennium fades away gradually within the
Egyptian society. Egypt at one time during the Middle Ages the only place on
earth side by side to the Umayyad ruled Andalucía where people of all creeds
coexisted together in a harmony only matched in few modern day societies. That long
tradition only interrupted by the tyranny of a few rulers never faded away and
Egypt always served as a testament of the ability of people from different
nations and creeds to coexist and thrive all the way till 1952 coup d’état.
Before
the coup d’état Egypt was a beacon for enlightenment on the Mediterranean and
while Europe was struggling under fascist regimes in Germany, Italy and Spain
and a Racial Segregation System in the USA, South Africa and Australia, Egypt
served a model being ruled by a Christian ministers and a cabinet that featured
Jewish ministers of finance among other minorities. Minorities in Egypt whether
religious or ethnic have usually enjoyed a very good status during the monarchy
especially when compared to their counterparts around the world. Egypt had a
very thriving cultural life during the first half of the 20th century, which
included literature, theater, cinema and journalism traditions that was second
to none in the region.
The diversity of the nation was reflected in its works
of arts, a mere glance at once of the opening credits of the Egyptian black and
white movies would be like opening United Nations representatives’ logbook.
Muslim, Christian, Jewish, Armenian, Italian, Greek, French and British names
would easily be noticed on the credits of any Egyptian movie of the era. The
movies and literature expressed the rich diversity that ruled Egypt during the
Golden Era of liberty that existed from 1923-1952. Gone are those days and the
brutal reality of the homogeneity and polarization that is rapidly replacing
the cultural pluralism that dominated Egypt’s history all the way to the first
half of the 20th century.
Egypt is
now polarized and culturally divided more than any time in recent memory thanks
to a legacy of dictatorship coined by the 1952 coup d’état which prevailed till
this moment. Polarization was amplified
with an outbreak of religious extremism that has been mostly imported through
the expats who lived in countries such as Saudi Arabia and Qatar and carried
this virus of religious polarization to the motherland. Unfortunately, years of
dictatorship left the country vulnerable to such extreme thoughts. The
religious authorities and bodies represented in the likes of Al-Azhar
institution, the oldest Islamic institution in the world and the oldest
functioning university, haven’t been doing a stellar job in recent years and
have actually been infiltrated by the Saudi Wahhabi influence themselves
starting from the late 1960s and onwards. The same clerics and scholars who
went to Saudi Arabia to enlighten and spread the Egyptian cultural message in
the Arabian Peninsula were ironically affected in reverse by the closed
societies in the region and returned home brainwashed by the Wahhabi
doctrine. Like an outbreak and assisted by an influx of funds mainly from Saudi
Arabian associations the Wahhabi franchise in Egypt also known as the
Salafi movement spread massively in universities and mainly in rural and urban
impoverished areas. Since the central government system apparatus formed during
Nasser era and started to decay post the 1967 war as the government
couldn’t deliver all its obligations towards the citizens while have curbed all
the personal initiatives in the society during the times of nationalization
policies coined by Nasser. Accordingly these Wahhabi groups
started to infiltrate society gradually by offering medicinal, educational and
food retail prices at affordable prices thanks to the influx of funds from Gulf
States under the pretext of human aid. Thus that led to the spread of the
doctrine eventually in villages and areas where a service is needed and is not
provided by the government. This tactic was utilized by both the Muslim
Brotherhood and Salafis during the past 5 decades and as a result they have gained
a lot of ground counter to liberals who were confined and restrained by
dictators’ government from working on the ground. The roots of division were
seeded in the society through these religious groups and eventually the harmony
between Muslims and Christians started to fade away eventually.
Women:
Ancient
Egyptians treated women as a higher entity and with more respect than any known
or recorded civilization in history. Women in Egypt rose to become Pharaohs
such as Twosret, Merneith, Cleopatra and the mighty Queen Hatshepsut
which expanded Egypt’s realm and wealth immensely. Also women were depicted as
deities worshipped by ancient Egyptians like Isis, Bast and Hathor.
All of these examples were a few to depict how women represented a symbol of
motherhood and respect and a true partner to men during ancient times.
Unfortunately, over 2000 years since the last Egyptian Pharaoh Cleopatra IV
the same cannot be said about the status of women in Egypt.
Egyptian
women fought a hard battle for recognizing their full rights throughout the 20th
century till today. The women rights and
suffrage was initiated as early as the 1919 revolution against British
occupation in which women played a major role in its success and many brave
women lost their lives alongside their male counterparts when the occupation
forces attempted to brutally quell the rebellion. But it wasn’t till 1923 when
the great Feminist leader Hoda Sharaawy formed the first Egyptian
Feminist body in March 1923 under the name The Egyptian Feminist Union (EFU)
The EFU represented the first step towards obtaining women rights in Egypt and
was affiliated with the International of Women formed in New York in 1904. EFU
published the first women magazine of its kind in Egypt called L’Egyptienne which
is French for the Egyptian women and later an Arabic one with the name Al
Masreyyah which carries the same meaning.
Egyptian women like Sharaawy continued their struggle and following
her death in 1947 other great feminist leaders like Doria Shafik who
stood firmly against late president Abdel Nasser and staged a hunger
strike among other protests till she and her company of brave women managed to
acquire the women suffrage rights in 1956 after a long struggle.
The
foundation of the National Council for Women (NCW) who are very active in
promoting women's rights in Egypt in 2000 represented a step forward for
empowering women in society , that foundation granted the women rights to
divorce themselves in case they find it impossible to continue with their
partners among other rights.
Women
were an integral part of the Egyptian revolution in 2011, many women and girls
paid their lives to change the status quo and demand for great freedoms and
total equality. Nevertheless, little did they know that the very revolution
they supported and participated in, will become the beginning of a long
struggle for maintaining the rights they previously acquired through the years
all the way to 2011. Little did they know that they will be facing the
Islamists backwardness and radical clerics who demand that women shouldn’t be
equal to men in all facets of life despite the fact that is even against the
basic principles of the Islamic faith.
Now, Egyptian women are facing an unprecedented challenge that they were
not prepared for in light of recent events in the country. They believed that
freedom will prevail after the deeds done to achieve that but unfortunately the
new constitution strongly curbs on the women rights to an extent never
witnessed before , in fact it’s legitimizing the oppression of women in a
systematic way. The new illegitimate Islamist constitution has placed some
religious obstacles on women practicing politics freely or achieving their
political goals to run as a President for example. The articles in the
constitution have stipulated that some articles are only open to interpretation
according to the whims of some religious Islamic clerics which is an
unprecedented in any modern constitution in the world. Thus providing clerics
unchecked powers over the political spectrum and the women and other minorities
remain to be the first victim.
Women
are becoming the target of political Islam group to be sidelined in every
aspect whether it’s in political participation or job opportunities. Women are
being faced by a deluge of attacks from radical Islamist clerics whose main aim
is sidelining women from social life in Egypt. They were not content of
committing women to all sorts of headscarves from a regular Hijab to the full
facial veal with woes and betide to those who defy their will which is conveyed
to be the will of God. They have been cornering women and sidelining them for
decades and now they are stooping into new lows with calling actresses in
Egyptian cinema as prostitutes like in the special case with famous actress Ilham
Shaheen who was accused of prostitution by an obscure preacher due to some
roles in her movies. Shaheen took the preacher to court and he was
sentenced for a jail time and a fine of 5000 Egyptian Pounds. Other cases
continue as these Salafi and Wahabbi preachers. But women have proven
time and time to be much more courageous than those so called Salafi preachers
and their followers and they time and again remain confident and undeterred by
their continuous waves of attacks and attempts to put fear in their hearts but
like their ancestors Egyptian women remain defiant and vigilant.
Women in
Egypt are not just suffering from oppression by some religious fanatics but
also on a social level especially in terms of rights and social expectations.
Women are still not on par with men in terms of salaries and also are expected
to perform both complete house duties and job duties in case they have a steady
job. Lots of divorces take place as the husband expects an old fashioned
marriage with all rights and very little obligations from his side. The old
school mentality still looms in the minds of a lot of Egyptian men who still
seek a mother figure in their spouses.
Furthermore,
women harassment has been a plague in the past decade and Egypt has been
reported the second worst country in terms of women harassment in the streets.
This is happening despite the façade of religiosity that is sweeping the nation
for almost 2 decades. In fact it has been reported that religious groups like
Muslim Brotherhood and Hazemoon have formed and paid some thugs to
harass women during demonstrations and protests in public and even in the heart
of Cairo at Tahrir square the symbolic square of the Egyptian revolution. The
harassment continued to turn into rape cases that have been documented by eye
witnesses, videos and journalists among them an American and a French
journalist. Women have been targeted at the gates of the Presidential palace in
Heliopolis by the Islamist mobs and the reason was always a psychological one
which is to discourage them from participation by harassing and humiliating
them sexually.
The
audacity and the vileness of some of the so called Salafi clerics have reached unprecedented
and inhuman levels which fits a Nazi concentration camp guard and not a
so-called man of God. Some of them are actually rationalizing the mass rape
that took place in Jan 25th 2013 protests against Morsi.
Egyptian
Women all of a sudden found themselves having to fight an uphill battle not
just to acquire more independence but to retain the relative freedoms their
hard earned freedoms they enjoyed before. The majority of Egyptian families in
modern day have women as part of if not the main source of income in the
family. Hence, no ruler or cleric regardless of his political or social clout
can deny women their rights and he who will attempt that will certainly lose on
the long run. Women are becoming the force that mobilizes the nation in Egypt
and without their substantial contributions or efforts the country will crumble
into chaos.
This was
evident in the defiance shown by women during elections that took place after
revolution and how they are a force to be reckoned with especially that the
number of females are on a continuous rise according to statistics and very
likely to have surpassed their males counterparts but that will be only
confirmed in any upcoming census.
Christians:
Christianity
in Egypt dates back to the early days of the faith emergence and is believed to
have been spread in Egypt through the visit of Saint Mark in the first
century AD. The sacred family visit to Egypt marked the Biblical significance
of Egypt as the base where the faith spread all over the globe. In the 900 AD
and despite the Arab conquest of Egypt in 639 AD, Alexandria was considered as
one of the great cities for Christianity in the world and the Coptic Pope is
designated as the Pope of Alexandria. Also the first Christian monastery in the
world was founded in Egypt by Saint Anthony nearby the Red Sea
initiating the Christian Monasticism which was followed by other monasteries in
Egypt and all over the world.
Christians
have been an integral part of the Egyptian nation and they were present in
Egypt before the spread of the Islamic faith in Egypt starting 639 AD and
onwards. Although the word “Copt” refers to an Egyptian Christian, the actual
meaning of the word is “Egyptian”, Copts in general are a home born minority
unlike most minorities in the world. At one time they were a majority in the
nation but afterwards the Muslims became a majority during the middle ages.
Up till
1952 Egyptian Christians hardly complaint about their position in society and
in fact a Christian prime minister like Noubar Pasha the first ever
Egyptian Prime Minister in 1878 and later Boutros Ghali who took office
in 1908 later. Many Christian and Jewish Ministers followed without striking
any issues with the society. The society was harmonious enough before the coup
d’état and the ousting of King Farouk I the last king of Egypt. The
ruling junta led initially by Mohamed Naguib then later by Gamal
Abdel Nasser had some close ties initially with the Muslim Brotherhood.
Though that leaning with the Brotherhood was cut once and for all in 1954 with
the declaration of Nasser as president, the sidelining of Christian
political figures from political life was initiated gradually especially with
the banning of all political parties by Nasser and the formation of the
soviet like single party system that lasted all the way till 1975 when Sadat
restored the multi party system. During
that phase a lot of Christian political leaders were eventually removed from
the scene and Christian Copts started to recline to their churches instead of
public services with a few exceptions.
Christians
are still under a 160 year old rule ridiculous law dating back to 1856 under
the name Hamayouni Decree that prohibits the erection of churches
without the permit of the Ruler and though lately this authority has
been delegated to governors but it’s still considered an act of discrimination
against Copts since erecting a mosque doesn’t require such a permit and is
usually granted without much complications.
Regimes after regimes ignored this rule and Copts were in great concern
about it till a few decades ago due to the population boom that affected both
Christians and Muslims in Egypt. In 1952 Egypt’s Population was about 21
Million and the number of churches back then almost covered the needs of most
Christians however the same cannot be mentioned now since the Egypian
population approaches 84 Million according to Official census and approximately
91 million according to other census. The number of Christians in Egypt range
around 10 -12 Million in some conservative estimates and up to 15 million in
other estimates. There are about 2869 Churches in Egypt covering all the
different churches sects including Coptic Orthodox, Greek Orthodox, Catholic,
Protestant, etc according to statistics issued by General authority for data
and statistics in Egypt in June 2011. On the other hand there are over 108,000
Mosques thus Churches represent 2.64 % in ration to the mosques which doesn’t
correspond to the ration between Muslims and Christians with the latter
representing 12-15% of Population.
The main
demands of the Christian Copts can be summarized as follows which are mainly
demand of equality rather than a special position in society:
A- The
cancellation of the 19th century Hamayouni Decree and
the issuing of unified places of worship buildings law that permits all faiths
to have equal rights and obligations
concerning the establishment of new places of worship whether they are mosques
or churches.
B- Egyptian
national education curriculums to include Coptic history in order to balance
the existence of only Pharaonic and Islamic history mostly in the Egyptian
curriculums.
C- The
omission of the religious affiliation slot in the Egyptian ID which open the
doors for further discrimination in terms of the job opportunities or
occasional mistreatment of Copts and other minorities in Government agencies
and registrars.
D- Copts
demand that the lands entitled to them called “Awqaf” to be under the
authority of the church. “Awqaf” are lands or endowments left by either
Muslims or Christians to be in favour of charity as a charity trust usually in
effect once the owner dies. Nevertheless, after 1952 coup d’état Nasser
issued a decree that both Muslim and Christian “Awqaf” to be returned to
the Church authority as this represented the main source of revenue for the
church and the government had no right to expropriate these lands under any
pretexts.
E- A bigger
representation in the governmental agencies, public service and leadership positions
than the current low percentage as according to some statistics the presence of
Copts in the police and the army is about 2% according to Coptic resources
which is very low in terms of actual percentage of the population.
F- A
balanced representation in the state TV and media as there are no official TV
programs that deals with the Christians theology and faith as opposed to dozens
on the Islamic faith. Christians believe that they as tax payers have the same
right to have their TV programs broadcasted the same state TV that their taxes
contribute in its functioning.
G- Copts
demands that the state protects their churches and curb down on the extremist
elements and propaganda campaigns waged on them Salafi groups and other radical
elements in society especially after the revolution.
H- Freedom
of religion conversion from or to Christianity. Despite the fact that Egyptian
constitution guarantees freedom of belief theoretically but in reality that is
not usually the case and converts from to both major religions in Egypt Islam
and Christianity find a lot of obstacles in doing so be that officially or
socially to the extent that many do convert to another religion without
declaring it for the their entire lives.
On the
New Year eve of 2011 and amidst Copts celebration of the New Year a blast in
the Church of the Saints in Alexandria killed and wounded dozens. This was the
most unprecedented attack of its
kind on Christians and till this day the
real culprit behind this horrendous crime is unfound since a lot of
speculations revolved around former minister of interior Habib El Adly
then it was denied and the involvement of a radical Islamist group is the more
likely scenario but till this day the real culprit is still anonymous and
consecutive governments in the past 2 years and long trials haven’t solved the
case on who is behind the attacks that took place only 25 days of the January
revolution . Speculations that it was an attempt to provoke Christians against Mubarak
regime keep surfacing but without any evidence.
Furthermore,
On March 4th 2011 and just less than one month of Mubarak
stepping down from power, some shocking events post the revolution was
initiated when armed Islamist thugs bulldozed a church to its foundations in
the Giza village of Sol. The reason was an alleged illicit relationship between
a Coptic man and a Muslim woman. The incident sparked further riots riots and
clashes that left 13 people dead and 140 wounded. Furthermore attacks happened
on other churches occasionally by hooded thugs or by sparked by Islamist
radical clerics. The results was a deep feeling of alienation which got worse
by the infamous massacre of Maspero on October 9th 2011 of
which no culprits were caught captured or put on trial as well. The massacre
that resulted in the killing of 34 people mostly Christians many of whom have
crushed under armoured vehicles. The incident which wasn’t the last post the
revolution have sent the impression that the Military regime have even worse
consideration for the lives of Copts in Egypt and much worse than any former
one.
Despite
the many obstacles thrown at Christians, they continue to contribute
successfully to the Egyptian society in all fields. For example, the wealthiest
family in Egypt is the Sawiris family which has massive investments in
Egypt and worldwide despite reports that they are slowly liquidating their
assets in Egypt which have been denied by the members of the family. Also there
are a lot of great Coptic examples in the political spectrum like activist George
Ishak and former minister Mounir Fakhry Abdel Nour. Also ex UN
General Secretary Boutros Boutros Ghali is a Copt who happens to be the
grandson of the former Egyptian Prime Minister.
Christians
have been and still are a major contributor in Egypt’s development at all times
and in the 20th century their contributions in the cultural,
political and scientific levels are numerous. The founder of modern Egyptian
theater was George Abyad and followed by the great works of legendary
Egyptian actor Naguib El Rihany. Christians have also contributed to
major scientific and medicinal work on the domestic and international levels
like the famous heart Surgeon Dr. Magdy Yacoub nicknamed “King of
Hearts” among many other scientists and physicians in Egypt and abroad.
They continue to enrich the Egyptian society with a lot of contributions since
as mentioned earlier they not an immigrant minority but an actual native one
and even the word “Minority” might not be befitting their status and can only
describe their ratio in terms of population.
The bulk
of the sectarian rift and problems happens usually in rural areas especially in
the South of Egypt and in impoverished urban areas in the cities. These kinds
of rifts hardly ever happen in posh neighbourhood or even middle class areas.
As in all societies poverty and illiteracy are catalysts for violence and
sectarianism.
Now,
with Islamists in power, things are looking discouraging with the Islamist
radical Sheikhs are left loose with their controversial Fatwas .
One of these Fatwas issued was not to saluting your Christian neighbour
or wishing a Merry Christmas or send New Year wishes. The core of Egyptians
stood firmly against these insane Fatwas and Muslims who lived for 14
centuries with their Christian neighbours shunned these sorts of Fatwas
and expressed their solidarity to their Christian’s brothers and sisters. The
moderate Muslims who are still a majority in Egypt despite everything have a
daunting task to protect the Christians and acknowledge their rights to have
equal rights and obligations as they are since this is the only way to protect
the sovereignty and the integrity of the 7000 years old nation. Nevertheless, good will and warm speeches
will never be enough especially after the past few 6 decades of relative marginalization
of the Christian community , but only the laws that guarantees and implement
these rights without any form of discrimination that will appease the
Christians as well as other minorities.
Nubians:
Nubian
existence in Egypt is traced back to the very beginnings of the establishment
of civilization on the banks of the Nile. Nubians played a great role in
Egyptian history since ancient times and even managed to rule Egypt for a
century. Nubians have managed to strike a balance between assimilating in the
Egyptian society while maintain their unique cultural traits including their
unique language. Unfortunately Nubians have been a subject of occasional
discrimination mainly because of colour and unique identity especially during
the Ottoman Rule of Egypt.
The
Modern Nubian issues in Egypt date back to the building phases of the High Dam
in Aswan which had dictated that the ancient Nubia to be flooded as a result of
the foundation of the dam in that location creating the 7th largest
artificial reservoir in the world and 3nd in terms of volume.
Unfortunately, the Nubians willingly migrated to other locations and temporary
villages were founded to host them till the project is done. They were promised
to be allowed to return to their homeland once the project is finished and that
happened in 1970 and till now the consecutive governments ignored their calls
for the government to keep its promise. Now after the revolution many Nubians
believed that their dream of returning to settling in their ancestors land is
imminent and even Presidential candidates promised that especially Ahmed
Shafiq who stressed that his first decree will be the return of Nubians to
their homeland but unfortunately for them he didn’t win. Morsi the
winner of the elections hasn’t as much as all his promises kept his word at
least till the first 7 months of his rule.
Now,
Nubians are feeling very frustrated from the marginalization and the disregard
they are facing despite that their demands are quite logical and simple which
is the right to return to their native lands and the receipt of adequate
compensation for the sacrifices they have done for Egypt’s biggest engineering
project in the 20th century to be completed.
Egyptian
media for decades played a very negative role and depicted Nubians in cinema
and television series as lazy, stubborn and usually eccentric human beings.
Aside from the tasteless jokes about the colour that still exists in the
Egyptian cinema even in the 21st century. Occasionally, it’s not a
systematic racial discrimination or a targeted bigotry with
the cinema as much as of a blatant display of ignorance and shallowness on
behalf the producers of these work of arts as some of them who get involved in
these jokes are also are actors or producers of Nubian origin.
Nubian
artists such as Mohamed Mounir and Ahmed Mounib have enriched
Egyptian Music for decades. Other famous Nubians include former SCAF head Field
Marshall Hussein Tantawi, feminist and Nubian Right activists Dr.
Manal Al-Taibbi, writer and Nubian activist Haggag Adol.
The
simple yet complicated issue of remigration and resettlement of Nubians back to
their original territory has been postponed for decades and it will continue to
establish a problem for Nubians who are proud of their Egyptians identity and
also proud of their unique culture that enriches the Egyptian culture.
Baha’is:
Bahaiis in Egypt represent one of the smallest
minorities in Egypt despite they have been in Egypt since 1863 according to Graham
Hassals Egypt: Baha’is history as Baha'u'llah, the founder of
the faith was in Egypt himself in 1868 when he was on his way to imprisonment
in Akka , Palestine currently (Acre, Israel) . There were converts to the faith
as early as 1896 but starting from 1960 during Nasser’s regime issued degree
263 which eliminated their status as organized religion but yet still 7
organized communities remained till 1963. The Baha’is in Egypt who are
numbered between 2000-7000 have been disallowed to issued ID cards with their
faith printed it on it like the rest of the faiths Islam, Christianity and
Judaism as a result of a controversial Constitutional court decree in 2006 . As
a result of this controversy and overexposure by mostly overzealous media and
the bad treatment to this case, many Baha’i families found themselves
asked by police to leave a small village of Shuraniya in South of Egypt in fear
of their safety. Their houses were burned and were forced to leave. Baha’is demand recognition as a faith
and their right to choose to write their original faith on their IDs and
passport but the Egyptian government is refusing this matter till now despite
them being normal citizens. This refusal disable Baha’is from utilizing
any services provided by the government be that education, health care or
others. They were asked to lie about their face as a solution but this lie
would be against their religious belief. The Baha’is problem may be
solved by simply allowing them to freely declare their own religion or omitting
the religion slot from any official personal papers that Egyptian citizens
have.
Among
the prominent Egyptian Baha’is is one of Egypt’s most famous artists of
the 20th century Hussein Bicar (1913-2002) who enriched the
modern Egyptian artist movement with his numerous vibrantly coloured paintings
and still regarded as one of Egypt’s best of all time. Also other significant Baha’i
followers including winner of Naguib Mahfouz Literature prize Sumaya Ramadan
who is a well known writer and novelist.
Jews:
Egypt
was the birthplace of Judaism and represents an important chapter in the
history of the religion in both ancient and modern times. The number of Jews
remaining in Egypt doesn’t exceed in most optimistic counts 100 people who are
mostly elderly senior citizens that refused to travel anywhere and consider
Egypt as their one and only homeland. At the height of their presence in modern
Egypt Jews were estimated to reach about 80,000 Jews in 1922. Egypt had one of
the most active Jewish communities in the world all the way till the 1948 war
between Egypt and Israel which result in a sort of rift between Egyptian
Muslims and Christians on one side and their Jewish counterparts. Zealous
elements of mainly Muslim Brotherhood have targeted Jewish quarters with
bombings that killed 70 and wounded over 200. Also further violence and riots
claimed more lives which lead eventually to massive immigration from Egypt
heading to several countries including Israel, USA and France mostly.
However , it wasn’t till the 1952 coup d’état
followed by the “Lavon Affair” failed
operation in 1954 which was organized by a Zionist splinter cell to sabotage
British and American targets in Egypt in an attempt to discredit Nasser’s
Regime. The 1956 Trilateral attack from Britain , France and Israel gave Nasser
a Casus Belli to further oust the Jewish community from Egypt and eventually
they were compelled to sell their properties and flee under stressful
conditions. Unfortunately, the once thriving Jewish community paid the price
for the actions of some radical Zionists and a government that have committed a
fascistic reaction to these actions. As it’s unfathomable that a group of
80,000 people would pay the price of incidents and a war that is taking place
with another country while hardly having a hand in its ignition.
Most Egyptian Jews never returned back to
Egypt though some have kept some ties to the homeland. The 1979 Peace treaty
between Egypt and Israel has enabled many Jews to be able to visit their holy
places and the areas they were once resident in. It’s noteworthy that the Egyptian media
tainted by Nasserists elements are always sending the vibes towards the public
that these visits are unwelcomed and portray them as an excuse for Israelis to
have further influence in Egypt which usually seems to be an exaggeration since
most of the remaining Jews in Egypt are women about 70 years old who are hardly
interested in political roles or involvement in any sort of conflicts.
The
almost extinct Jewish community was at one try a very active one with lots of
successful businesses as well as contributions towards Egyptian cultural like Togo
Mizrahi whose movie directing and production enriched the Egyptian cinema
at its early stages. Also Egyptian Music Composer Dawoud Hosny who was
one of the pioneers of modern Egyptian music. Other Jewish origin actors and
singers include Raqia Ibrahim and Laila Murad who later converted
to Islam.
The Jews
presence in Egypt is almost non-existent in recent years and is not likely to
grow again unless a major shift in the perception of Egyptian to Jews would
change after years of wars with Israel and demonization by the media.
Shi'a
Muslims:
Shi'a
Muslims in Egypt have been in Egypt since the Fatimid Caliphate (969–1171AD)
and the very Al Azhar university the biggest Islamic institution in the world
was originally founded as an Ismaili Shi’a Mosque and institution and
remained so till Sultan Saladin (1138- 1193) of the Ayyubid Dynasty
(1171- 1341) changed its doctrine to the Sunni doctrine and since that
time it remained to be the pillar of Sunni Islam. Shi’a numbers
in Egypt are undocumented and they have as well been the target of prosecutions
by authorities especially post the Islamic revolution in Iran and the endless
attempts of the radical Iranian regime to export the revolution to the Middle
East countries through splinter cells. Accordingly all Shi’a were the
usual suspects throughout the past 4 decades and have been carefully monitored
by the security apparatus in fear of their attempts to act as in favour of the
Iranian Islamic Republic. It’s no secret that Egypt and Iran have been in a
state of cold war before the 2011 despite few attempts to bring the countries
closer which usually ends in further rifts since the Iranian regime is adamant
on sending negative vibes by insisting on establishing splinter cells and
funding groups like Hamas and Hezbollah that usually have
animosities towards Egypt. Also Iran still threatens the Gulf States which
represent an ally to Egypt. At the same time, Iran has been a religious state
since 1979 which adopts the Shi’a sect of Islam and the growing Islamist
in Egypt are wary of any such close ties with Iran since the radical Wahhabi
doctrine that rules the Islamist thought patterns renders the Shi’a Muslims
as the biggest danger on Islam.
Yet
again everyday Egyptian Shi’a find themselves paying the price of such
conflicts and prejudices as they like any other sect or ethnicity in the world
want to be treated as equal citizens without prejudices and discrimination.
They seem to be one of the sects that always have to prove everyday that their
loyalty is to Egypt and not to Iran.
Much
like for Christianity and Judaism, Egypt is one of the most important religious
centers for Shi’as whereby shrines of the Prophet’s family are located
in the old Islamic part of Cairo represents very important religious tourism
destinations for all Shi’as in the world.
Egyptian
Muslims are sufists in tradition and they revere and admire all the prophet’s
Mohamed family members, many of whom are buried in shrines in Egypt.
Nevertheless, the average Egyptian Muslim differentiate between that reverence
and the Shi’as doctrine which includes some elements that contradicts
with their core believes, hence the general rejection of the Shi’a
doctrine in Egypt by the masses. This rejection is mostly based on the
propaganda by the Salafi groups in Egypt who keep repeating the warnings that Shi’a
Muslim want to spread the doctrine in Egypt as if the doctrine is some sort of
epidemic that will cause an outbreak and Egyptians will turn to in masses.
Salafis and their other holier-than-thou-allies still can’t grasp the fact that
religion and faith are the most personal of all matters and it’s up to every
individual to choose his or her based depending on his or her convictions and
not based on their recommendations.
Bedouins:
While
most minorities can cause some sort of civil disturbance in cases of riots and
anger from public policies or during any sectarian violence, Bedouins can be a
source of a grave national security trouble in case their problems are not
resolved in an immediate and satisfactory method. The Bedouins are desert
dwelling nomads of Arab descent who are about are spread in 21 different
countries in the Middle East. In Egypt the Bedouins reside in two main Areas in
Egypt the Sinai Peninsula and the North Western Coast nearby the borders of
Libya. The Sinai Peninsula Bedouins have been an integral part of Egypt’s struggle
for independence and have aided the Egyptian army for decades especially during
the wars in Israel and during the Israeli occupation of Sinai (1967-1979) they
have played some gallant and heroic roles during that period and have always
prided themselves of being patriotic Egyptians.
The negligence and injustice that befell the
Bedouins during the 3 decades that followed the peace treaty in 1979 have
escalated their anguish and anger towards the central government and the
Egyptian state. Bedouins who found themselves unable to legally own the land in
Sinai have found themselves being gradually alienated from the rest of the
Egyptian state. All Egyptians and even foreigners were enjoying better
facilitations in investment and cultivating the land contrary to the Bedouins
who are natives of this territory. On the other hand, most Bedouins are not
issued any identification cards or passports since they don’t have stable homes
and the government is wary of issuing them since they are always skeptic of them
getting infiltrated by neighbouring intelligence agencies.
Consequently,
few Bedouins in Sinai started to secure their own sources of income most of
which are illegal and that includes narcotics cultivation and smuggling,
weapons smuggling, goods smuggling and the vilest of them in the past decade is
the human trafficking. Sinai became a hub of human trafficking of illegal
immigrants from African and East European countries to Israel. Many of them are
seeking a new life in Israel and many ends up working in prostitution rings.
Dozens of Africans die every year by the border police or by the abuse of the
Bedouin human traffickers who have forgone all humanity and many cases of
tortures have been reported in the Egyptian media.
Bedouins of Sinai felt the ironfisted policies
of the central government that failed to assimilate them into the Egyptian
society as citizens became a prey for the Jihadist and extremist groups of all
sorts. Many of them turned to violence against the government and the touristic
facilities and hotel in Sinai as well some tourists became a target for these
Jihadist groups who receive an influx of weapons and funds from other terrorist
groups like Hamas and Islamic Jihad in Gaza. The north of Sinai
is a hotplate for radical Islamists militants and has caused the Egyptian
police units and army some substantial damages through ambushes. The most
famous of these ambushes is the one that took place on Morsi’s regime
watch in August 2012 which ended in 16 border patrol soldiers in the highest
military casualty in Sinai since the 1973 war with Israel.
Many of
the tribes expressed disdain towards the central government especially its
security apparatus which is the police. The Bedouin families have complained
about the disrespectful treatment by the police forces and incarcerations of
their tribe members. As the case with most tribes in the world, Egyptian
Bedouins believe in their own code and usually resort to their own set of rules
to settle feuds with other tribes or their own members. The failure to
assimilate the Bedouins in the Egyptian society manifests itself on different
levels as socially the Bedouins still feel that they are recognized as full
citizens of Egypt, they are not even summoned to the compulsory army service up
till 2009 and only post the revolution they were acceptable as students in
Police academies. The identity crisis that the consecutive governments have
implanted in Bedouins aside from the negligence of the development for Sinai
has left the Bedouins alienated for decades. The Government has neglected the
northern part of Sinai which represents of the poorest governorates in Egypt in
terms of wealth and services. The entire focus of the consecutive governments was
on the establishment of touristic project in south of Sinai or in the Egyptian
Riviera belt that has some of the classiest touristic resorts in the world like
those in Sharm El Shaikh. However, none of that development outcome was
ever poured towards the development for the Sinai Bedouins in fact that the
Bedouins were hardly given jobs in the new touristic facilities built on the
southern coast of Sinai. Sinai represents a national security breach that
requires solutions on different levels including economically, socially,
politically and last but not least security measures in order to close that
breach. It’s been reported that the extremist Islamist militant’s numbers
mostly located in North Sinai amount up to 5000 militants. The army who
underwent two major operations to cleanse the area from local terrorist
activities named “Eagle 1” and “Eagle 2” still haven’t finalized the job and
the threat is still there with hundreds of tunnels providing the militants
shelter, weapons and aid from Gaza. The
situation in Sinai remains a clear and present danger and may remain so in for
some years before the political and military commanders in Egypt that
supporting the Palestinians in Gaza cannot be on the expense of the national
security in Egypt.
On a
similar level the Bedouins on the Northwestern coast on the borders of Libya
have been mostly dormant and neglected for decades, however they have a much
better economical status as the government usually negotiate with their leaders
before acquiring any new land for development. Despite this fact, the
development in the Northern coast did little to boost the lives of many
Bedouins or improve their health or social conditions. Still the problems of
the mines planted by the Axis and Allied forced during the Second world war
represents a huge challenge to the government in developing these areas and
hundreds of Bedouins have been maimed or killed as a result of direct contact
with these land mined that amounted about 19.5 million according to statistics
in 2000 done by Al Ahram center for Strategic studies.
Egypt have been seeking assistance from both
former Axis and Allies countries precisely the UK, Germany and Italy to help in
this major problem but the help so far hasn’t been enough and this problem is
still hampering any serious development in the Region.
Post the
Libyan revolution thousands of light and heavy weapons were smuggled from Libya
through the western border and despite many shipments have seized by army and
police and the amount of weapons already found their way in Egypt are
staggering and represent another national security issue that has to be
handled. Egypt is witnessing large security problems for not being able to
secure the borders and the Bedouins can be a major assistance in this matter
given the opportunity. Assimilating the
native Bedouins must be a priority for any future nation security strategy to
rectify the negligence of the past decades.
Egypt’s
Ticking Bomb:
One
finger cannot lift a pebble – Native American Proverb
The
Native American proverb is very accurate and can be applied to Egypt since no
single faction can take the toll of rebuilding the country as well as the
integration of all minorities in Egyptian social, political and economical
activities is an essential step to diffuse the ticking bomb that can explode at
any time.
It can
be easily deducted from the above that almost all the demands of the minorities
in Egypt are sensible and are neither excessive or break the boundaries of
logic, yet somehow they have been ignored by regimes for many decades for a
variety of illogical reasons among them national security. Nevertheless, these
regimes fail to acknowledge that national security starts with the homeland
stability and the sense of justice among citizens of all races and creeds. This
very fact those previous regimes as well as current ones fail to ignore thus
triggering a ticking bomb that can blow at any time without prior warnings.
Furthermore,
the current political regime led by Islamists is using unorthodox methods to
put fear in the hearts of women who are defying their authority. The Islamists
radical clerics are helping in this process by issuing some Fatwas which
are Islamic Non-Binding Juristic rulings in regard of different issues in life.
These Fatwas have been widely abused in the past 4 decades particularly
during the period of rising Islamism and radical Wahhabi doctrines on the
scene. These Fatwas are becoming Morsi’s best weapon against his
opponents usually issued through the allies of the Islamist regimes within
controversial radical clerics like El Howeiney , Hassan , Yacoub and
worst of all Ghoneim among many others who serve the purposes of the
Islamist president and give him a fake religious halo. New Fatwas
include that women should not run for political office and occasionally they
should not work side to side in the same office to men. Segregation in mixed
schools has been called for and calls for unbanning circumcision and removing
the minimum age for marriage are being fought for by the radical Islamists. The
radical Islamists are even defying the very Islamic faith when it comes to
women rights but they are in fact not following the Islamic faith as much as
the Wahhabi doctrine. This doctrine has been the source of trouble ever
since its propagation and adoption by Political Islam groups like the Muslim
Brotherhood and ever since it has been propagated as the true faith when it’s
far in every respect from it.
Islamists
believe that that their attempt to utilize Islam as an ideology is actually
protecting the faith and keeping it defended from what they deem as attacks
from others. While in reality they hardly realize that almost all ideologies
diminish, fail and end eventually. In the case of Islamism the failure will be
mistakenly attributed to the religion and not their subpar performance which
ironically will cause a counter effect against the whole point of Islamism and
will irrevocably damage the faith.
The
strong bind between Muslims and Christians in Egypt is not easy to break for
both have adopted each other’s ways of living and mixed their traditions in a
way that is hardly scene in any other society in the world. Now these common
traditions are becoming the target for the Islamists and the radical groups as
they want to separate Christians and Muslims from being a one identity into two
identities. They have succeeded in doing that in Sudan thanks to the failed
Islamist state there and resulted in 4 decade war and the separation of the
South of Sudan. Accordingly, Egyptians shouldn’t allow Islamist to have the
final say if they want to keep the integrity of their country.
Furthermore,
as discussed earlier the mixing of religion and politics have always created
injustices for minorities in Egypt as they seem to pay the price of random
prejudices and mass stereotyping regardless of their stance on any foreign or
domestic conflict. Once again the secularization of politics in Egypt proves to
be an absolute necessity that must be reached and implemented to avoid further
frictions that dissolves the very fabric of society. Secularism and equality in
Egypt towards its ethnicities and religious backgrounds will be the guarantee
for a sustainable and health society that can bolster Egypt’s chances for a
better future.
The
rights of minorities and their stature in society represent the parameter and
benchmark where civilized modern nations are categorized and ranked. It’s
usually when a politician from the minorities rule by the vote of the majority
that this country is deemed as possessing a mature democratic systems. Examples
for this are the USA with its Black president and India with its several Prime
ministers and presidents from the Sikh and Muslims minorities who govern by the
people’s choice. Egypt used to have tolerant democratic life prior to 1952
where all the minorities’ rights were guaranteed in good will by the majority
and the ruling parties.
The
recent phase in Egypt represents a dark period in Egypt’s history of mostly
tolerance and harmony amongst Egyptians. The length of this dark period will
mainly depend on the Egyptian’s ability to curb the influence of Islamists and
take back their own country before they turn into another failed state like
they used to do in every country they take charge of.
Also the
current Islamist regime which in cahoots with the Islamists agenda is being
exposed on daily basis as a holder for an agenda that doesn’t represent the
Egyptian nationalist value but other sectarian narrow Islamist ones. The sooner Egyptians manage to overthrown
this government to save the boundaries and the pillars of their nation, the
sooner it will save Egyptians further bloodshed and political turmoil. A very
simple way to diffuse a ticking bomb in Egypt is the acknowledgment that every
Egyptian has the same full rights and obligations regardless of colour, sex,
creed or political affiliation without exception. It is a very simple solution
but Egyptian consecutive regimes have made it very hard to implement.